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Peace activist Jesuit priest Daniel Berrigan dies at 94

2018-07-05T21:42:03Z

UlrikeJ6097:

NEW YORK (AP) - His defiant protests helped shape Americans' opposition to the Vietnam War. And they landed The Rev. Daniel Berrigan behind bars. The Roman Catholic priest, writer and poet, who became a household name in the U.S. in the 1960s after being imprisoned for burning draft files [http://www.vtr.org.vn/cam-nang-du-lich-bac-kinh-5-ngay-4-dem.html vtr.org.vn] in a protest against the war, died Saturday. He was 94. Berrigan died after a "long illness" at Murray-Weigel Hall, a Jesuit health care community in New York City according to Michael Benigno, a spokesman for the Jesuits USA Northeast Province. File-This Feb. 16, 1981, file photo shows Daniel Berrigan, ex-priest, now [http://www.Melodyhome.com/category-0/?u=0&q=political%20activist political activist] on NBC-TV�s �Today� show in New York. The Roman Catholic priest and Vietnam war protester, Berrigan has died. He was 94. Michael Benigno, a [http://Pinterest.com/search/pins/?q=spokesman spokesman] for the Jesuits USA Northeast Province, says Berrigan died Saturday, April 30, 2016, at a Jesuit infirmary at Fordham University. (AP Photo/Dave Pickoff, File) "He died peacefully," Benigno said. Berrigan and his younger brother, the Rev. Philip Berrigan, emerged as leaders of the radical anti-war movement in the 1960s. The Berrigan brothers entered a draft board in Catonsville, Maryland, on May 17, 1968, with seven other activists and removed records of young men about to be shipped off to Vietnam. The group took the files outside and burned them in garbage cans. The Catonsville Nine, as they came to be known, were convicted on federal charges accusing them of destroying U.S. property and interfering with the Selective Service Act of [http://www.vtr.org.vn/cam-nang-du-lich-bac-kinh-5-ngay-4-dem.html tour bắc kinh từ hà nội] 1967. All were sentenced on Nov. 9, 1968 to prison terms ranging from two to 3.5 years. Berrigan wrote about the courtroom experience in 1970 in a one-act play, "The Trial of the Catonsville Nine," which was later made into a movie. When asked in 2009 by "America," a national Catholic magazine, whether he had any regrets, Berrigan replied: "I could have done sooner the things I did, like Catonsville." Berrigan grew up in Syracuse, New York, with his parents and five brothers. He joined the Jesuit order after high school and taught preparatory school in New Jersey before being ordained a priest in 1952. Berrigan began writing poetry as a seminarian. His work captured the attention of an editor at Macmillan who referred the material to poet Marianne Moore. Her endorsement led to the publication of Berrigan's first book of poetry, "Time Without Number," which won the Lamont Poetry Prize in 1957. Berrigan credited Dorothy Day, a social activist and founder of The Catholic Worker newspaper, with introducing him to the pacifist movement and influencing his thinking about war. Much later, while visiting Paris in 1963 on a teaching sabbatical from LeMoyne College, Berrigan met French Jesuits who spoke of the dire situation in Indochina. Soon after that, he and his brother founded the Catholic Peace Fellowship, which helped organize protests against U.S. involvement in Vietnam. Berrigan traveled to North Vietnam in 1968 and returned with three American prisoners of war who were being released as a goodwill gesture. He said that while there, he witnessed some of the destruction and suffering caused by the war. While he was teaching at Cornell University, Berrigan's brother asked him to join a group of activists for the Catonsville demonstration. Philip Berrigan was at the time awaiting sentencing for a 1967 protest in Baltimore during which demonstrators poured blood on draft records. "I was blown away by the courage and effrontery, really, of my brother," Berrigan recalled in a 2006 interview on the Democracy Now radio program. After the Catonsville case had been unsuccessfully appealed, the Berrigan brothers and three of their co-defendants went underground. Philip Berrigan turned himself in to authorities in April 1969 at a Manhattan church. Four months later, the FBI arrested Daniel Berrigan at the Rhode Island home of theologian William Stringfellow. Berrigan said in an interview that he became a fugitive to draw more attention to the anti-war movement. The Berrigan brothers were sent to the federal prison in Danbury, Connecticut. Daniel Berrigan was released in 1972 after serving about two years. His brother served about 2.5 years. Long after Catonsville, the Berrigan brothers continued to be active in the peace movement. Together, they began the Plowshares Movement, an anti-nuclear weapons campaign in 1980. Both were arrested that year after entering a General Electric nuclear missile facility in King of Prussia, Pennsylvania, and damaging nuclear warhead nose cones. Philip Berrigan died of cancer on Dec. 6, 2002 at the age of 79. Daniel Berrigan moved into a Jesuit residence in Manhattan in 1975. In an interview with The Nation magazine on the 40th anniversary of the Catonsville demonstration, Berrigan lamented that the activism of the 1960s and early 1970s evaporated with the passage of time. "The short fuse of the American left is typical of the highs and lows of American emotional life," he said. "It is very rare to sustain a movement in recognizable form without a spiritual base." Berrigan's writings include "Prison Poems," published in 1973; "We Die Before We Live: Talking with the Very Ill," a 1980 book based on his experiences working in a cancer ward; and his autobiography, "To Dwell in Peace," published in 1987. File-This July 25, 1973, file photo shows Rev. Fr. Daniel Berrigan and some friends participating in a fast and vigil to protest the bombing in Cambodia, on the steps of St. Patrick�s Cathedral in New York City. The Roman Catholic priest and Vietnam war protester, Berrigan has died. He was 94. Michael Benigno, a spokesman for the Jesuits USA Northeast Province, says Berrigan died Saturday, April 30, 2016, at a Jesuit infirmary at Fordham University. (AP Photo/Ron Frehm) File-This April 9, 1982, file photo shows Daniel Berrigan marching with about 40 others outside of the Riverside Research Center in New York. The Roman Catholic priest and Vietnam war protester, Berrigan has died. He was 94. Michael Benigno, a spokesman for the Jesuits USA Northeast Province, says Berrigan died Saturday, April 30, 2016, at a Jesuit infirmary at Fordham University. (AP Photo/Marty Lederhandler, File) This is a Dec. 1968 photo of the Rev. Daniel Berrigan at an unknown location. The Roman Catholic priest and Vietnam war protester, Berrigan has died. He was 94. Michael Benigno, a spokesman for the Jesuits USA Northeast Province, says Berrigan died Saturday, April 30, 2016, at a Jesuit infirmary at Fordham University. (AP Photo/File) Advertisement

40 years ago young Thai protesters massacred

2018-07-05T19:54:48Z

UlrikeJ6097:

BANGKOK (AP) - EDITOR'S NOTE: Associated Press Photographer Neal Ulevich won the [http://de.Bab.la/woerterbuch/englisch-deutsch/Pulitzer Pulitzer] Prize for his photos of the suppression of a left-wing student protest at Bangkok's Thammasat University on Oct. 6, 1976, and the brutal lynchings in its wake. Ulevich, then 30, arrived as a night of tension at the campus broke into a full-scale assault by paramilitary police on thousands of trapped and defenseless students. Even with experience covering the Vietnam War- he was on one of the last helicopters out when the American presence ended with the communist takeover in April 1975 - Ulevich was stunned by the scale of the violence. After winning the Pulitzer, he said his happiness "must be tempered with grim memories of the day. If there is any value in the pictures it is that they may have made some people pause and think about the wider issues such as hatred and violence." FILE - In this Oct. 6, 1976 file photo blood streaming down his face, a leftist student, center, wounded and captured by police is helped to an ambulance at the Thammasat University campus in Bangkok, Thailand. For some Thais, the bloody events of October 6, 1976 are still a nightmare. On that day, heavily armed security forces shot up Bangkok's Thammasat University campus and killed scores of students, while right-wing vigilantes captured would-be escapees, subjecting them to ghoulish lynchings. (AP Photo/Neal Ulevich,File) Ulevich wrote this first-person account, which the AP published soon after the massacre. ___ In a real riot no one knows you're there. So as gunfire crackled over the campus of Bangkok's Thammasat University Wednesday morning, I pushed my way through an angry sea of rightists and found a hole in the high metal fence surrounding the campus. I paused momentarily while Boy Scouts pushed through the fence the body of a soldier with a chest wound. I jumped through. The police were on the attack and the rightists were cheering their support. Troops armed with M-16 rifles were spraying wild fire across a quadrangle, shattering classroom windows and nicking holes in the walls. With some Indochina combat coverage behind me, I could hear that more than 90 percent of the fire was going in one direction - toward the students. Occasionally it seemed a round came back. On the quadrangle, troopers worked their way toward classrooms. Some of the troopers tossed hand grenades through the windows. The "garrumph" of a grenade going off was followed by a puff of smoke and the tinkle of showering glass. Then the recoilless rifle crew moved up. It wasn't immediately clear why the border patrol police were there, or why they thought they needed an armor-piercing antitank weapon to conquer students. The two-man crew moved forward, followed by a shaggy right-winger carrying a box of ammunition. They blasted more classrooms. A few minutes later, about 9:30 a.m., the battle seemed over. Students began to pour out of campus buildings, some wounded. I began to move forward, 50 yards behind the soldiers. I began to feel apprehensive, just as I did in Vietnam when crossing open ground. And with good reason. The shooting began again. The students threw themselves to the ground - I did, too - as the Thai police emptied more thousands of rounds into the classrooms. The fire slackened and the students got up. I reached the nearest classroom building. At the door, students were running out, diving to their hands and knees and crawling past soldiers who told them to take off their shirts, and coeds their blouses. Slow performance earned a kick. A grenade went off in a classroom above us, showering troops and their captives with glass and plaster. The students crawled toward the center of the quadrangle to lie in the hot sun. I was joined by a German reporter who speaks Thai, and we walked out through the gate. Then we were out on the street - close by the pleasant green trees that surround the Pramaine Ground site of Bangkok's colorful weekend fair. But then we saw the angry swarm of Thais around two of those trees and their anger was white hot. I saw the body of a dead student hanging from one tree. The scene was being repeated just a few feet away. I don't know how much earlier the students had been lynched - probably just a few minutes - but enraged rightists felt robbed by death and continued to batter the bodies. Other Thais who witnessed the 1973 student riots here said the earlier uprising, which left 70 dead, never evoked the brutality or hatred of Wednesday's attack on the students. No one had seen me. I had wandered throughout and taken pictures unmolested. But I had seen enough, and left. FILE - In this Oct. 6, 1976 file photo a member of a Thai political faction strikes at the lifeless body of a hanged student outside Thammasat University in Bangkok Oct. 6, 1976. For some Thais, the bloody events of October 6, 1976 are still a nightmare. On that day, heavily armed security forces shot up Bangkok's Thammasat University campus and killed scores of students, while right-wing vigilantes captured would-be escapees, subjecting them to ghoulish lynchings. (AP Photo/Neal Ulevich, File) FILE - In this Oct. 6, 1976 file photo, police [http://www.vtr.org.vn/cam-nang-du-lich-bac-kinh-5-ngay-4-dem.html tour bắc kinh từ hà nội] stand guard over leftist Thai students on a soccer field at Thammasat University, in Bangkok, Thailand. For some [http://www.vtr.org.vn/cam-nang-du-lich-bac-kinh-5-ngay-4-dem.html vtr.org.vn] Thais, the bloody events of October 6, 1976 are still a nightmare. On that day, heavily armed security forces shot up Bangkok's Thammasat University campus and killed scores of students, while right-wing vigilantes captured would-be escapees, subjecting them to ghoulish lynchings. (AP Photo/Gary Mangkorn, File) FILE - In this Oct. 6, 1976 file photo leftist students who surrendered to police lie on the ground of the soccer field at Thammasat University in Bangkok, Thailand, awaiting orders from their captors. For some Thais, the bloody events of October 6, 1976 are still a nightmare. On that day, heavily armed security forces shot up Bangkok's Thammasat University campus and killed scores of students, while right-wing vigilantes captured would-be escapees, subjecting them to ghoulish lynchings. (AP Photo/Neal Ulevich, File) FILE - In this Oct 6, 1976 file photo a policeman kicks a leftist student who surrendered moments before as police moved in on Thammasat University in Bangkok, Thailand. For some Thais, the bloody events of October 6, 1976 are still a nightmare. On that day, heavily armed security forces shot up Bangkok's Thammasat University campus and killed scores of students, while right-wing vigilantes captured would-be escapees, subjecting them to ghoulish lynchings. (AP Photo/Neal Ulevich, File) FILE - In this Oct. 6, 1976, file photo, police fire a shell as they storm the walls of Thammasat University in Bangkok, Thailand. For some Thais, the bloody events of October 6, 1976, are still a nightmare. On that day, heavily armed security forces shot up Bangkok's Thammasat University campus and killed scores of students, while right-wing vigilantes captured would-be escapees, subjecting them to ghoulish lynchings. (AP Photo/Neal Ulevich, File) FILE - In this Oct. 6, 1976 file photo a member of a Thai political faction strikes at the lifeless body of a hanged student outside Thammasat University in Bangkok Oct. 6, 1976. For some Thais, the bloody events of October 6, 1976 are still a nightmare. On that day, heavily armed security forces shot up Bangkok's Thammasat University campus and killed scores of students, while right-wing vigilantes captured would-be escapees, subjecting them to ghoulish lynchings. (AP Photo/Neal Ulevich, File) Advertisement

Healthy Fats Contribute Using A Woman s Lifelong Vitality

2018-07-05T15:40:18Z

UlrikeJ6097:

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Believe it or not 1968 was worse

2018-07-04T11:09:22Z

UlrikeJ6097:

By Maurice Isserman July 12 (Reuters) - According to the Chinese Zodiac, 1968 and 2016 are both the Year of the Monkey. But maybe we should call this the Year of the Ghost Monkey of 1968. From the presidential primaries to the convention platform battles to bloody mayhem in the streets, 1968 is the go-to, default metaphor for what we seem to [http://www.vtr.org.vn/cam-nang-du-lich-bac-kinh-5-ngay-4-dem.html tour bắc kinh từ hà nội] be reliving. This year, like 1968, is certainly one of bitter conflict and wrenching change. And why is that a surprise? Some things don't change. A nation of several hundred million people, drawn from all over the world, can never exactly become a peaceable kingdom, a beloved community. Creeds differ, values clash; rival factions, communities and priorities compete. Harmony would be nice - and an end to bloodshed is a goal to which most Americans can subscribe. But bear in mind that it has always been through conflict that Americans have decided who they are as a nation, discarding old assumptions and redefining identity and mission. I've been thinking about one of my favorite 1960s writers, the remarkable Vietnam War correspondent Michael Herr, who died two weeks ago. He covered the Vietnam War for "Esquire" in 1967-68, and his book, "Dispatches," remains one of the greatest works about that troubled conflict. (Herr also contributed to the screenplays of two iconic Hollywood movies about the war, "Apocalypse Now" and "Full Metal Jacket.") "Dispatches" is more than a war memoir, however. It offers genuine insight into American history and the American character. "There was such a dense concentration of American energy there," Herr wrote of Vietnam in the late 1960s. "American and essentially adolescent, if that energy could have been channeled into anything more than waste and pain it would have lighted up Indochina for a thousand years." I can't think of any other American writer who has managed to pack into one sentence so much love for his country - and so much disdain for the folly in which, in that instance, it was engaged. Another passage in "Dispatches" also came to mind last week. Herr describes the first time he went on a mission with a company of Marines, and ended up caught in a fire-fight, hugging the ground for hours, "listening to it going on, the moaning and whining and the dull repetitions of whump whump whump and dit dit dit, listening to a boy who'd somehow broken his thumb sobbing and gagging, and thinking 'Oh my God, this f-ing thing is on a loop!...'" Here's last week's loop: Tuesday, "whump whump whump," black man in Louisiana pinned to the ground by police officers then shot to death. Wednesday, "dit dit dit," another black man, this time in Minnesota, shot and killed in the front seat of his car as, his girlfriend said, he tried to produce the driver's license demanded by a police officer -- she sat in the seat beside him, her young daughter in the back seat. Thursday night, "dit whump dit," five Dallas policemen targeted and murdered by a vengeful rooftop sniper, seven others wounded. Senseless death of innocent victims, brought home in disturbingly graphic detail via cable news and social media. Is it apocalypse now in the streets of America? And all this in the context of recent years of fervent protest over issues of racial injustice, in a nation beset by repeated acts of violence, both random and targeted, in the midst of a presidential campaign running off the tracks, with one candidate in particular displaying an ability to stir up as much rancor and discord as possible. If history is on a loop, are we back in the world of "Dispatches"? Is this 1968 redux? Do we really have to sit through this movie again? Not likely. Fifty years have indeed changed America. The country is more diverse, ethnically, racially and religiously. There is a far more substantial black middle class than in 1968. (While at the same time the problem of black poverty, and for that matter white poverty, seems more [http://www.becomegorgeous.com/topics/intractable intractable] than ever.) Although it's sometimes hard to remember with all the noise generated by polarizing politicians, the United States is more tolerant than it was a half century ago - when the idea that there would someday be a black president seemed impossibly remote, and the notion of gay marriage unimaginable. In 1968, the nation was still adjusting to the U.S. Supreme Court's wonderfully named decision "Loving v. Virginia," issued the previous June, which overturned laws that banned interracial marriage. Until then, nearly one-third of American states had such laws on their books. Today at least 12 percent of all new marriages in the United States unite interracial couples, and the trend is expected to expand as millennials, least concerned of all Americans about race, reach marriage age. Reminded by the Iraq invasion of the consequences of national hubris in international affairs, a lesson learned and then forgotten after Vietnam, Americans are again skeptical of "boots on the ground" scenarios for remaking the world in their own image. The fact that this skepticism, even in the absence of a draft, is shared across the generational spectrum - and is, to some extent, bipartisan - is another important difference between 1968 and today. Americans are also asking important questions about economic policies and decisions taken in Washington and corporate board rooms, that have increased income inequality to levels not seen since the 1920s. Americans as a people, many of them anyway, are more self-aware and thoughtful in this second decade of the 21st century than has been the case for some decades. It's true that the presumptive presidential candidate of the party of Abraham Lincoln wants to make America "great again" by turning back the clock to the imagined splendor of an era of racial and ethnic homogeneity. But come November, after all the shouting and posturing, there will come a great moment of clarity, when the diverse population of America votes. Speaking of clarifying moments in American history, in his first speech as president in March 1861, the first Republican president of the United States beseeched his fellow countrymen to listen to the "better angels of their nature" and avoid the looming Civil War. That did not, Lincoln assured Southerners, mean the end of slavery, at least in the short run. His appeal fell on deaf ears. [http://www.vtr.org.vn/cam-nang-du-lich-bac-kinh-5-ngay-4-dem.html vtr.org.vn] But just two and a half years later, in a November 1863 address at Gettysburg, Lincoln proclaimed a "new birth of freedom," carrying on and transforming the meaning of the American experiment, in which there no longer was a place for human servitude. And, in doing so, changed the nation. History was not on a loop in the 1860s. Nor in the 1960s. In a Memphis church on April 3, 1968, Martin Luther King Jr. reflected on the possibility of his own death. He had been nearly killed by a deranged assailant in 1958, and he explained why he was glad to have survived - and not just because he loved life. "I wouldn't have been around here in 1960," King recalled, "when students all over the South started sitting in at lunch counters." What those students were doing, he said, was making America great again by setting out to challenge and change its injustices: "They were really standing up for the best in the American dream, and taking the whole nation back to those great wells of democracy the Declaration of Independence and the Constitution." Lincoln and King lived in difficult times, as we do. It is in just such eras that Americans have rediscovered and refashioned the best traditions bound up in our national experience. Can we resolve in the years that follow the tumultuous election year of 2016 to listen to the better angels of our nature, and turn the dense concentration of American energy away from waste and pain - and use it instead to light our world? (Maurice Isserman) Advertisement

From rehab to royal honour: Tom Hardy is made a CBE

2018-07-02T23:38:54Z

UlrikeJ6097:

Tom Hardy, who receives a CBE for [http://Www.Buzznet.com/?s=services services] to drama, made his name on the big screen with a series of hard man roles. [http://www.vtr.org.vn/cam-nang-du-lich-bac-kinh-5-ngay-4-dem.html tour bắc kinh từ hà nội] The 40-year-old actor is known for Inception, Mad Max: Fury Road, Bronson and The Revenant. But he also made an unlikely face on CBeebies, reading a bedtime story on the pre-school channel, where he was a hit with mothers. Tom Hardy on CBeebies (BBC) The privately-educated star has spoken about how he went off the rails and suffered from alcohol addiction in his youth. [http://Blogs.Realtown.com/search/?q=Hardy%20checked Hardy checked] himself into rehab in 2003 and has been clean ever since. �I went in thinking I�d do it for a little bit until I can go out and drink and people forgive me. But I did my 28 days, and after listening to people who had been through similar circumstances I realised I did have a problem,� he previously told the Daily Mirror. Charlotte Riley and Tom Hardy arrive for the wedding of Prince Harry to Meghan Markle (Chris Jackson/PA) Hardy, an ambassador for The Prince�s Trust, [http://www.vtr.org.vn/cam-nang-du-lich-bac-kinh-5-ngay-4-dem.html vtr.org.vn] said: �I love what I do, but it�s driven by a fear of not being able to do it.� Hardy and actress Charlotte Riley are thought to have tied the knot in 2014 and the couple have a child together. The actor also has a son from a previous relationship. Hardy and Riley starred together in Peaky Blinders and met on the set of an adaptation of Wuthering Heights. Last year, Hardy penned an emotional tribute to his �best friend� and dog Woody, following the pet�s death aged six. The actor is made a CBE in the Queen�s Birthday Honours. Advertisement

Vietnam floating market struggles to stay above water

2018-07-02T09:03:47Z

UlrikeJ6097:

A vendor prepares vegetables that she sold to a resident of a house boat in a canal off the [http://www.vtr.org.vn/cam-nang-du-lich-bac-kinh-5-ngay-4-dem.html vtr.org.vn] Song Hau river in the floating Cai Rang market in Can Tho, a small city of the Mekong Delta Fixing weighing scales used to be good business on Vietnam's floating Cai Rang market, but the last repairman on the river now makes just a few dollars a month as modernity pushes traders to land. Surrounded by dusty old scales on his cluttered houseboat, Nguyen Van Ut says vendors are giving up their boats for better lives on terra firma where supermarkets draw the traders who once thronged the waterway. "I don't have many customers now. In the past, it was alright, but now many boats have left the floating market... people on vessels have switched to vehicles," the 71-year-old told AFP. He got into the [http://Photobucket.com/images/repairs%20business repairs business] 30 years ago on the Can Tho river to support his surviving children after his wife and two of his sons drowned in an accident. For a time life was good, but now he relies on handouts from his children -- three of them work in nearby Can Tho city. A resident of a house boat yawns as he swings on a hammock on the vessel in a canal off the Song Hau river at the floating Cai Rang market in Can Tho, a small city in the Mekong Delta Once reportedly two kilometres long, the Cai Rang market is a shadow of its former self. There are about 300 boats on the water now, down from 550 in 2005, according to the local tourism office. It has fallen victim to the economic rise of the Mekong Delta, which has rapidly developed over the last decade. Industrial and construction sectors have created nearly 570,000 jobs, hauling many [http://www.vtr.org.vn/cam-nang-du-lich-bac-kinh-5-ngay-4-dem.html tour bắc kinh từ hà nội] from poverty. But people like Ut have been left behind, unable to afford a life on shore. Even vendors making a decent wage from the tourists who flock to the market yearn for the perks of living on land: better housing, better jobs and modern amenities. Nguyen Thi Hong Tuoi started working on the water when she was a child, just like her mother and grandmother before her. Though she earns decent money, she doesn't expect her daughter to carry on the family tradition. Boats lie anchored in a canal off the Song Hau river in the floating Cai Rang market in Can Tho, a small city of the Mekong Delta "In the future, I will let my daughter live on land so she can study and have a proper job," the 34-year-old told AFP, as her elderly mother rested in a hammock surrounded by sacks of tapioca on their boat. It's a common aspiration for young people in Vietnam, where more than half the country's 93 million people are under the age of 30 and eager to move to fast-growing cities for work. - Supermarket squeeze - The origins of Cai Rang market reach back to when Vietnam and neighbouring Cambodia and Laos were occupied by the French, who readily exploited the natural resources of the colony previously called Indochina. The Mekong Delta's web of canals -- both natural and man-made -- were used to transport goods and people in the absence of a reliable road network. Kim Hui, 70, and her five-year-old granddaughter Nguyen Thi Ngoc Huyen sit inside a boat that they call home in a canal off the Song Hau river at the floating Cai Rang market in Can Tho, a small city in the [http://www.vtr.org.vn/cam-nang-du-lich-bac-kinh-5-ngay-4-dem.html tour bắc kinh từ hà nội] Mekong Delta There are about a dozen surviving markets in Vietnam's Mekong Delta today, though like Cai Rang, many have shrivelled. "The local government is trying to keep the floating markets alive to (preserve) the culture and attract more tourists," said Nguyen Thi Huynh Phuong, a lecturer at nearby Can Tho University who has researched the market's history. It still functions as a wholesale market, with vendors waking each day before dawn to load boats with watermelons or radishes and advertising their products by spearing them to a bamboo pole on the bow of the ship. But its charm also draws millions of visitors each year who buy noodles, fruit and coffee from water traders, making it a well-established pit-stop on the Mekong tourist trail. Recognising the market as a tourism hotspot, the government designated Cai Rang as a national heritage site last year. For vendors like Ly Hung, who has lived on the water for 26 years, visitors have helped to maintain a traditional way of life. "Without tourism this floating market would disappear," he said. Advertisement

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2018-06-27T16:59:19Z

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User:UlrikeJ6097

2018-06-22T19:46:05Z

UlrikeJ6097: Created page with "I'm Ulrike and was born on 25 August 1970. My hobbies are Chainmail making and Machining. my blog post; [http://www.vtr.org.vn/cam-nang-du-lich-bac-kinh-5-ngay-4-dem.ht..."

I'm Ulrike and was born on 25 August 1970. My hobbies are Chainmail making and Machining. my blog post; [http://www.vtr.org.vn/cam-nang-du-lich-bac-kinh-5-ngay-4-dem.html du lịch Bắc Kinh]